325 receives and transmits:

Every so often, cyclically, collective or social anarchism becomes restrictive to some anarchists and an anarchist individualism reasserts itself. It happened at the turn of the twentieth century when some of the great anarchist thinkers began to question some of the more communistic dogmas. It is happening once more, and once more we witness some of the social anarchists writhe in panic as their comfortable dream is disturbed and they wittingly or unwittingly reinforce the stranglehold of the State by condemning their unruly sisters and brothers who appear to threaten the pursuit of what one comrade has aptly described as ‘civil anarchism’.

It is a horrible creature, this civil anarchism. A slathering, craven and despotic monster with eyes in the back of its head which tries to be what anarchism will probably never be – palatable to the modern consumer masses.

One of the major qualities that those engaged in making attacks seek is to recover knowledge of themselves and each other, to recover personal power, to enact a radical and dramatic break from Society, with its intolerable cage of the social norm and the consequent deadening of individual sensibility. Some communiqués from this tendency are flowery and poetic in the extreme, and are not to everyone’s taste, but reading an Anarchist Federation statement is deadening. It is the materialist death-march of politics against life, the patriarchal voice of ‘political reason’ against the wild rebel spirit, of the political against me.

The combatants seek to recover volition and dispel the inauthentic. This can only start from your experience, not from the experience or dogmas of others, although it involves your relationship with a few comrades within “the mass” or the “working classes”. Until it is active, on the street, there is little genuine struggle to be found in some abstract crowd of people you have no relationship with. It seems incredible to read the thoughts of those that identify as (Formal) Federation anarchists and even more pointless to have to critique it. It is a bit like critiquing the performance of a clown by the standards applied to a serious drama. The issue for me here is the same denial of individuality that the State imposes – some herding of unique human beings into some utilitarian category by pedagogues and masters who find the individual unwieldy and dangerous, but find an abstract ideological cage immensely comfortable.
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