A MAURICIO MORALES.
Intentan matarte y matarnos nuevamente
Es que no se dan cuenta que nacemos para morir y nacer nuevamente
Intentan que no te reproduzcas genéticamente
Es que no se dan cuenta que eras y eres único al igual que cada uno de
nosotros/as
Te muestran y te mostraran como un violento y no se dan cuenta que diste la
vida por ese hermoso y solidario sueño llamado libertad.
Because our time is struggling toward the word with which it may express its spirit, many names come to the fore and all make claim to being the right name. On all sides our present time reveals the most chaotic partisan tumult and the eagles of the moment gather around the decaying legacy of the past. There is everywhere a great abundance of political, social, ecclesiastical, scientific, artistic, moral and other corpses, and until they are all consumed, the air will not be clean and the breath of living beings will be oppressed.
Continue reading The False Principle of Our Education – Max Stirner
Saverio Merlino sees, according to us, the decomposition and agony of the anarchist movement in the conflict between the individualist and the organizers on the ground of immediate action and in the intimate contradiction particular to the two streams of thought: those, the organizers “are not able to find a compatible organization with the anarchist principles”: those, the individualists, “miss the concept of retaliation which was the spirit of anarchist action. They can’t find a better way to act and they are not able to sustain an organization that they deny.”
Continue reading The Principal of Organization to the Light of Anarchism Luigi Galleani
Voters:
In presenting myself for your votes, I owe you a few words. Here they are:
I come from an old French family — I dare to say — and am a pedigreed ass, an ass in the good sense of the word: four hooves and hair all over.
My name is Worthless, as are my rival candidates.
An understanding of the Russian nihilism of the 1860s begins with an attempt to understand the concept of nihilism. This is naturally difficult because if there is a word that has even more loaded, and negative, connotations than anarchism it would be nihilism. This is particularly because the primary vehicle of our modern understanding of nihilism is through the fiction of Turgenev and Dostoevsky. Neither of these authors were particularly sympathetic to nihilism and provided nihilist characters primarily as a frame with which to drape their morality tales. The version of nihilism offered by these authors is then, primarily, a snapshot of the popular culture in which nihilism dwelt as much as it is a recollection of the trend. This time in Russian history is part of the story of nihilism and will be part of the story in bridging the gap between the mythological Bazarov, Verkhovensky, or Raskolnikov and figures like Nicholas Chernyshevsky, Dmitry Pisarev, and to some extent Sergey Nechayev.
“Que diría el Punki ahora, de tanta gente que simplemente siguió con su vidita o levantó discursos que en nada dañan al poder, pues casi cuentan con su venia, que diría ahora de tanto puto caído y boca cerrada.
Me lo imagino escupiendo sobre quienes dejan en soledad a lxs procesadxs y sus precesos, a lxs enjuiciadxs y su juicios, a lxs que huyen y sus huidas, a lxs que se enfrentan y los golpes que reciben, me lo imagino insultar a quienes se acomodan a “los nuevos tiempos”, no tan nuevos, de mediocridad y amnesia. Me imagino sus palabras de desprecio y eso disipa un poco la soledad de los gestos.”
Continue reading Cuando los animales deciden rugir juntos. En memoria del Punki Mauri
La Guerre Sociale
La Guerre Sociale (1977)
La historia de la humanidad ha sido concebida tradicionalmente como el progreso más o menos continuo en el camino del bienestar y la productividad del trabajo. Bienestar y productividad están ligados porque es del rendimiento del trabajo del que se derivan la cantidad de bienes producidos y también el tiempo libre que nos queda y podemos consagrar a las actividades de ocio y cultura. A medida que aparecen —gracias a los descubrimientos— técnicas, útiles, máquinas más eficaces, mejora la suerte de los hombres.
Continue reading [1977] Abundancia y escasez en las sociedades primitivas
A 3 anni dalla tua scomparsa, compagno.
Perché quella bomba l’abbiamo messa tutti noi, ed a tutti noi è scoppiata.
* * * * *
Armati e sii violento, meravigliosamente violento
Fino a che scoppi tutto
Perché ricorda che qualsiasi azione violenta
Contro questi promotori della disuguaglianza
E’ pienamente giustificata da secoli
D’infinita violenza alla quale siamo stati sottoposti
…Armati e combatti il terrorismo
Brucia, cospira, sabota e sii violento
meravigliosamente violento, naturalmente
violento, liberamente violento
Mauricio Morales
Para ver los subtítulos, haz click en el botón “CC”, en la parte inferior-derecha del video.